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Wednesday, March 5, 2014

Aquamarine for March

In honor of the month of March I pulled out my Tarot of Gemstones and Crystals, with instructions and interpretation by Helmut G. Hoffman (AGMüller Urania). As I mentioned in a post last month, I purchased this deck primarily to have a collection of images of gemstones and their meanings so that I could use that information in describing my handmade jewelry (Jewelry by Scotti).

This seems like a good time to take a look at the gemstone associated with March birthdays: aquamarine.

Aquamarine is a blue to green-blue variety of precious beryl. The beryl group of minerals is most famous for emerald, one of the “Precious Four” gems of the world. The name 'Aquamarine' was derived from an old Latin expression which meant 'seawater'. Aquamarine (and other types of beryl) are quite durable and hard.

Helmut G. Hoffmann writes: “Aquamarine gives us peace, sympathy, understanding, making it easier to gain new insights. This stone is intuitively worn during critical phases in life. Its mild blue supports a gentle nature and shows us the way to light and love.”

For this deck, Hoffman has chosen for aquamarine for the Hanged Man card. With the images of several Hanged Man cards from other decks in my mind, I can see how the idea of aquamarine helping us gain new insights applies. The “mild blue” color of aquamarine and the actual name of the stone (aqua + marine) also mesh nicely with the Golden Dawn association for The Hanged Man, which is the element Water. Some systems extend this association to the planet Neptune, modern ruler of the water sign Pisces.

At his best, The Hanged Man offers us a chance to look within ourselves, take a break to contemplate, and gain a new perspective on something. There may be a sacrifice involved, but that could be for the best in the end.

Here is a necklace I designed using aquamarine semi-precious faceted teardrops, rainbow moonstone ovals, and freshwater pearls.


To purchase this necklace, click HERE.

Wednesday, February 26, 2014

Mercury in Capricorn

After analyzing my _Sun, Moon, and Rising signs_ as represented by the Tarot, I decided to explore the rest of my birth chart using Tarot card associations. This blog entry looks at the planet Mercury and its placement in Capricorn in my birth chart.

Quick Astrology Lesson

Mercury
In astrology the planet Mercury represents the mind and communication. As such it also relates to reading, writing, talking, listening, thinking, watching – everything in which the brain is involved. The planet was named after Mercury, messenger of the gods in Roman mythology. Clever and quick (thanks to his winged feet), Mercury invented music, mathematics, and astronomy. However, he was also the god of thieves – a cunning trickster. The planet Mercury rules two zodiac signs: Gemini (an Air sign) and Virgo (an Earth sign). I like Brian Clark’s description of how this works: “Gemini represents the quicksilver ability to gather and adapt information and ideas, while Virgo digests and analyses information into a coherent formula.” (Celestial Tarot, U.S. Games Systems, Inc.)

Capricorn
The zodiac sign Capricorn is ruled by the planet Saturn, which represents self-discipline, responsibility, lessons, duties, and limitations. With that planetary ruler, it’s not surprising to learn that Capricorn is a practical, responsible, self-controlled, high-achieving sign. Linked with the element Earth, Capricorn appreciates structure and organization. Pessimism and melancholy can make an appearance in this sign as well.

So when we put Mercury in Capricorn, we usually have an organized mind along with the tendency to be cautious, methodical, and a hard worker. Mercury-in-Capricorn decides what it wants and proceeds to achieve it with great determination and careful planning. A tendency toward a pessimistic viewpoint is not uncommon with this placement. In Capricorn, any “trickster” tendencies are likely to be muted by Saturn’s uncompromising frown. It’s unlikely that Mercury enjoys this type of “adult supervision.”

Turning to the Tarot

The Golden Dawn links The Magician card with Mercury and The Devil with Capricorn. I am using the Celestial Tarot by Kay Steventon and Brian Clark (U.S. Games Systems, Inc.), but also providing images from the Rider (Rider-Waite-Smith or RWS) Tarot conceived by A.E. Waite (U.S. Games, Inc.) to show a more traditional depiction of these two cards.

In his book The Tarot (Macoy Publishing Company), Paul Foster Case writes of the Devil: “Capricorn, the Goat, is a cardinal, earthy sign, governing the knees, to which we are brought in prayer by our sense of bondage and personal insufficiency. The natives of Capricorn are said to be quiet, studious, and somewhat inclined to materialism.” Of the Magician/Mercury connection, Case writes, “The Mercury vibration represents intellect.”


Looking at the CELESTIAL TAROT cards, I get the distinct impression that these two characters are not friends. On Key 15, the horned goat-god Pan looks at us, not at the other card. On Key 1, the young god Mercury appears to gaze at Pan with disapproval or suspicion. Pan perches on a mound painted in the colors of Earth – brown, green, tan. Mercury appears to be standing in the sky, with cloud-like swirls of white around his feet and ankles. Or, as Clark puts it, “A creative process is underfoot…”


In the RIDER TAROT, I see quite a bit more that interests me. First of all, the two main figures on these cards assume very similar, if not identical, poses. Both face forward, raising their right arm, with their left arm lowered toward the ground. However, even in their similarities there are radical differences of purpose.

The Devil’s right hand has all its fingers open. On the palm of this hand is an astrological symbol of the planet Saturn, ruler of Capricorn. His left hand holds a torch, which Case describes as “burning wastefully, and giving little light.” I have no idea if Waite intended it, but to me, the Devil’s right hand seems to be giving us a “STOP” or “HALT” gesture. Certainly that is in keeping with the idea of Capricorn/Saturn as restrictive, limiting influence. The expression on the Devil’s face is dour, even menacing.

In contrast, the Magician’s uplifted right hand suggests that he is drawing power from above. He points downward with his left hand, directing this power to a plane below. The energy here is free flowing, channeled by the Magician, whose facial expression is pleasant and benign. Another thing that Waite may or may not have intended is the link here with the two signs ruled by Mercury: Gemini (Air) and Virgo (Earth). The Magician’s right hand reaches into “Air” and his right points down toward “Earth.”

Astrologically, the placement of the planet Mercury in the sign Capricorn gives Capricorn (and therefore Saturn) strong influence over the behavior of Mercury in my birth chart. It’s not hard to get a mental image of a young, energetic, open-minded Mercury feeling oppressed by the stern management style of Capricorn/Saturn. After all, on the Rider card, the Devil has chained two people together by the neck to the half-cube on which he sits. Case writes that “a cube represents That which was, is, and shall be, a half-cube symbolizes half-knowledge of that reality. Half-knowledge perceives nothing but the visible, sensory side of existence.”

Imagine the frustration Mercury (planet of the mind) must feel, chafing under the talons of the Devil and his “half-knowledge.” I get the sense that if at all possible, the Devil will keep Mercury from knowing anything but the visible, sensory side of things. Fortunately, Mercury can choose not to limit his knowledge in that way. The two people chained on the Devil card could slip the chains off their necks and walk away. They choose not to, perhaps out of fear or perhaps out of laziness.

For me personally, the placement of Mercury in Capricorn suggests the possibility that I will tend to self-limit my mind, my words, my thoughts, and everything else that Mercury represents. This is not always a bad thing, but it could be. Fortunately, we are not controlled by our birth charts. Knowing that I have this planetary placement gives me the opportunity to challenge my perceptions and to be suspicious of any negative influence Capricorn/Saturn/The Devil may exert.

Monday, February 24, 2014

Dragon Fest - Part 1

There are several awesome dragon-themed Tarot and Oracle decks out there. I have not created such a deck, but I have created dragon-themed jewelry and I wrote a children’s book featuring a dragon.

If you are interested in the jewelry, just go to my ETSY shop (Jewelry by Scotti) and type “dragon” in the search field.


If you are interested in my children’s book, click HERE. I'm the author. The artist is the fabulous Christina Wald.

copyright Christina Wald

Okay, cross-marketing done. It’s time to look at dragons and how they are portrayed in various decks. First, however, allow me to share some information from one of my favorite books, A Natural History of Dragons and Unicorns by Paul and Karin Johnsgard (St. Martin’s Press).

The Johnsgards tell us that the word “dragon” is derived from the Greek word drakon, which may have come from derkomai (to look terrible or to gleam). According to the Johnsgards, there are three major types of dragons: lake dragons, flying dragons, and flightless dragons. These can be further divided into three types: The European Fire-Breathing Dragon, The Oriental Mist-Breathing Dragon, and The American Flightless Dragon.

Dragons can be found in mythology and lore from many parts of the world. The Scandinavians had their Krakens (actually giant squid). The Greeks had Typhon, who was so large that his head reached the stars. Another Greek dragon, Ladon, guarded the goddess Hera’s tree of golden apples. Others include Apep, the serpent-dragon of Egypt; Chiao, a marsh-dwelling Chinese dragon; Fafnir, a Norse dragon slain by Sigurd; Li, a hornless Chinese dragon; Makara, an Indian water dragon; and of course, Smaug, the dragon in the Tolkien sagas.

Then there's this guy:

komodo dragon / photo by Zanna Starr

Symbolically, dragons are known to represent benevolent energy in the Far East and malevolent energy in the West. In Asia (particularly in China) dragons represent supernatural power and the rhythms of the natural elements. Christianity was responsible in large part for the evolution of the dragon into a symbol of moral evils, disorder, and disbelief. (Dictionary of Symbols by Jack Tresidder / Chronicle Books)

My first dragon deck was the Dragon Tarot, created and illustrated by Peter Pracownik under the direction of Terry Donaldson (U.S. Games Systems, Inc.) The book that accompanies this deck states that the origin of the word dragon is from the Greek drakoni, which means “the seeing one.” Like the Chinese, the deck’s creator views the dragon as the ultimate symbol of knowledge and power. We are encouraged to look at the dragon “as a challenge for us to discover our own boundaries, and think about going beyond them.” ]


The dragons in this deck are flying dragons, somewhat similar to each other in appearance. The cards are colored in keeping with elemental associations for the suits.


As you can see, astrological associations are incorporated into the Major Arcana cards in this deck, while the Minors incorporate the symbols for Earth, Fire, Air, and Water, as appropriate for the suit.


For the next entry in my Dragon Series, I will offer a bit more about dragons in general and a look at a different dragon-themed deck.

Friday, February 21, 2014

Listen to the Animals: Sow

For this Tarot Notes feature, I pull one card from an animal-themed deck to represent an important message from that animal.

If you are interested in finding out who your Animal Guides are, you can get an Animal Guides Reading through my _Etsy shop_ or my _Web Site_.

Today I am using The Druid Animal Oracle by Philip and Stephanie Carr-Gomm, illustrated by Will Worthington (Simon & Schuster).

My card is the SOW.
The Druid Animal Oracle
In this oracle deck, the Sow (Gaelic name muc, pronounced mooc) is seen as having the gifts or abilities of fertility and creativity. She is linked with the element Earth, and she represents generosity, nourishment, and discovery.

In his book Dictionary of Symbols (Chronicle Books), Jack Tressider tells us that pigs were venerated in earlier cultures (such as in the Celtic world depicted in the Druid Animal Oracle). However, Greek mythology along with Jewish and Islamic dietary taboos turned pigs into symbols of gluttony, lust, and sloth. In Buddhist tradition, the pig symbolizes ignorance.

The Carr-Gomms acknowledge these negative interpretations in their discussion of the reversed Sow card. They quote a Gaelic saying: “As a golden jewel in a pig’s snout, is a fair woman without sufficiency of understanding.” In other words, “without wisdom even beauty can be unattractive.”

One of my favorite tales from Welsh mythology is the story of Ceridwen, the goddess of pigs and barley, who sometimes manifested as a pig. According to legend, she was responsible for the initiation and transformation of Gwion Bach into the magical bard Taliesin. Ceridwen’s neophytes were addressed as piglets and her worshippers as swine.

With the Sow card, we are encouraged to open ourselves to nature’s abundance and then share that abundance with others, giving freely even as we receive nourishment and nurture ourselves.

Meanwhile, here is a picture of a sow named Betty Sue who lives on a goat farm not far from me. She is a Vietnamese Pot Bellied Pig.

Betty Sue